[This is intended as a rapid, rough blog response. It is unedited and unrevised and no doubt contains many errors of spelling, grammar and argument.]

In this chapter, Frances Kamm contrasts her own non-consequentialist ethical theory with Peter Singer’s version of consequentialism, utilitarianism. She examines his general ethical theory and its implications for killing/letting die, treatment of the disabled and animals, and famine relief. I will only offer a skeletal summary of the first half. I will focus on the second half, which for me is incredibly rich and stimulating and more oriented to practical ethics. I will attempt to give a consequentialist response to her arguments in the latter half of the chapter. The first half, however, is of great interest to those involved in normative theory and its foundations. For those interested in more detailed analysis and response to Kamm’s arguments, please move straight to the section 1. The Principle of Irrelevant Goods.