Hi all, I just wanted to call your attention to the following:

Call For Papers
Spindel Prize for Emerging Scholar in Philosophy
2010 Spindel Conference Topic: Empathy and Ethics
Conference Director: Remy Debes

The University of Memphis Department of Philosophy is proud to announce that the topic for the 29th annual Spindel Conference will be “Empathy and Ethics.”

Krebs on Dialogical Love
By S. Matthew Liao

Professor Angelika Krebs (University of Basel) will be giving a talk on Monday, Feb. 22, at the Oxford Moral Philosophy Seminar entitled “Dialogical Love.” A copy of Professor Kreb’s talk can be found here. Professor Krebs would welcome any comments/suggestions. Here’s an abstract of her talk:

I just finished a draft of a paper called “Bias and Reasoning: Haidt’s Theory of Moral Judgment.” Eventually, the final version of the paper will go into an edited collection called New Waves in Ethics, edited by Thom Brooks. In the meantime, I’d be really interested to learn what some of you think of this paper. An abstract of the paper is as follows:

Continuum Ethics
A series of books exploring key topics in contemporary ethics and moral philosophy.

Continuum Ethics presents a series of books that will bridge the gap between new research work and undergraduate textbooks. They will provide close examination of key concepts in contemporary moral philosophy. Aimed largely at upper-level undergraduates and research students, they will also appeal to researchers in the field. Authors will be expected to combine philosophical sophistication with an accessible style that can engage the educated reader.

In this post, all too long and speculative, I will examine how a sentimentalist theory of moral thinking could exploit and improve recently popular theories of universal moral grammar, developed by John Mikhail, Susan Dwyer, Marc Hauser’s group, Gilbert Harman and Erica Roedder, and others. I’ll be drawing mostly on Mikhail’s 2009 ‘Moral Grammar and Intuitive Jurisprudence’, in Psychology of Learning and Motivation 50, 27–100 for moral grammar. The sentimentalist theory I sketch is my own, though heavily inspired by Adam Smith. It is independently motivated, but I believe it does a better job of explaining our intuitions than other views that highlight the role of emotions.

Thinking About Reasons
By Antti Kauppinen

Expressivist accounts of normative judgment typically (always?) begin with all-things-considered verdicts: Hurrah (helping old ladies cross the road)! Boo (getting your little brother to murder)! But of course, many normative thoughts are not all-things-considered. I think there is some reason for me to go to bed early, and some reason for me not to do so. When I deliberate, I try to figure out which of these is stronger, and so arrive at an all-things-considered judgment.

Here is a partial list of things that an account of thoughts about reasons should explain:

The Vice of Procrastination
By Sergio Tenenbaum

Since it might take a while till I have a version of my contribution to the Moral Philosophy Seminar that is in reasonable shape, I am posting meanwhile a link to a “companion piece” to it. The piece is called “The Vice of Procrastination” and is forthcoming in a volume on procrastination (the contributors tried really hard to refrain from making the obvious jokes) entitled The Thief of Time edited by Chrisoula Andreou and Mark White.

Things have been philosophically very quite over here, so I thought that some of you might like to ponder the question whether you should be sorry that you exist. Some background explanation: Jean Kazez has been posting on the paradoxes in my recent book “10 Moral Paradoxes” in the blog Talking Philosophy. So far she has covered chapters 1 through 6. Chapter 6 is “On Not Being Sorry About the Morally Bad”. The basic idea here is this:

Psychological hedonism (PH) is the view that each person is motivated so as to maximise his or her pleasure and minimise his or her pain. Thus, according to psychological hedonism, acts which appear to be altruistic are in fact performed for self interested reasons, such as making the agent feel less guilty, or giving the agent a ‘warm glow’. It is important to note that PH is a theory about motivation, rather than about ethics per se, but is of considerable relevance to ethical discussions.

Many people have attacked PH for not fitting the evidence: it seems that there are many situations when the benefits from the relief of guilt do not plausibly outweigh the actor’s sacrifice. For example, an atheist soldier choosing to die a painful death to protect his comrades. However, I wish to point out a different problem with PH which I have not heard before: that it has an incoherent conception of a person’s pleasure.

Today, we have learned the news that the Journal of Moral Philosophy will be a quarterly publication from 2009. This is a major change that I have been hoping to achieve for some time. The JMP was launched in April 2004 and since this time we have published three issues per year. I am particularly delighted that we will be able to publish accepted work more quickly and provide more articles, review articles, discussion pieces, and book reviews to our readers.

Everybody’s heard about Joshua Greene’s fMRI studies of moral judgement. Many have also heard about the study by Koenigs, Young, Adolphs, Cushman, Tranel, Cushman, Hauser and Damasio of patients with prefrontal damage. In a communication I co-authored with Nick Shackel and which has just come out in Nature, we criticise the methodology used in these studies.

Erica Roedder and I are writing about possible analogies between linguistics and moral theory. One such analogy is between the development of generative grammar and the approach to moral theory by Frances Kamm, which has received considerable discussion in Ethics, Etc. An early draft of our (highly speculative) paper is available online at http://www.princeton.edu/~harman/Papers/Moral%20Grammar%20Draft.pdf and Erica and I will be extremely grateful for any comments and suggestions.

Gil Harman